Jyotisar, nestled in the heart of Kurukshetra, Haryana, holds a profound significance in India's spiritual and historical landscape. While traditionally believed to be the site where Lord Krishna delivered the Bhagavad Gita to Arjuna before the epic battle of Mahabharata, the physical manifestation of Jyotisar as a pilgrimage site developed significantly during the British colonial period. The deep-rooted mythological associations with the Mahabharata, a narrative interwoven with the very fabric of Indian culture, provided the foundation upon which the British, albeit inadvertently, built a tangible religious center.

The Mahabharata, estimated to have been composed between the 8th and 4th centuries BCE, narrates a dynastic struggle between the Pandavas and Kauravas, two branches of the Kuru clan. Jyotisar, meaning "the light of knowledge," is believed to be the exact spot where Krishna imparted his divine wisdom to a conflicted Arjuna, elucidating the concepts of dharma, karma, and moksha. While the Mahabharata itself doesn't describe any constructed monument at the site, the oral tradition and subsequent literary works cemented Jyotisar's importance in the collective consciousness of Hindus.

For centuries, Jyotisar likely remained a relatively unmarked location, revered primarily through pilgrimage and storytelling. The tangible development of Jyotisar began to take shape during the late 19th and early 20th centuries under British rule. Although the British administration primarily focused on infrastructure and administrative control, their actions, often unintentionally, impacted the development of religious sites. The burgeoning interest in Indology and archaeology among British scholars led to increased attention towards sites mentioned in ancient texts, including the Mahabharata. This scholarly curiosity, coupled with the growing religious tourism facilitated by improved transportation networks, created a conducive environment for the formalization of Jyotisar as a pilgrimage center.

The construction of the present-day temple and the marking of the 'immortal banyan tree' (believed to be a descendant of the original tree under which Krishna delivered the Gita) are attributed to this period. While there are no records explicitly stating British involvement in the construction, the colonial era saw the rise of organized religious trusts and committees, often with implicit British support, that undertook the development of religious sites. These committees, comprising local elites and religious leaders, likely drew upon the prevailing mythological narratives and oral traditions to shape the physical landscape of Jyotisar. The construction of the temple, the installation of statues depicting the Gita Upadesh (Krishna's sermon), and the landscaping around the banyan tree transformed Jyotisar from a place of reverence based on faith and oral tradition into a visually identifiable religious site.

The British period also witnessed the growth of Kurukshetra as a district administrative center. This administrative focus, coupled with the increasing accessibility of the region through the expanding railway network, further contributed to the prominence of Jyotisar. The colonial administration, while not directly involved in religious construction, facilitated the environment for such developments by providing a stable administrative framework and infrastructure improvements.

Furthermore, the rise of print culture during the British Raj played a crucial role in disseminating the Mahabharata and related narratives to a wider audience. The availability of printed versions of the epic, along with scholarly interpretations and popular retellings, further reinforced Jyotisar's significance in the popular imagination. This wider dissemination of the Mahabharata, facilitated by colonial-era technologies, contributed to the increased flow of pilgrims to Jyotisar, solidifying its status as a major religious center.

Therefore, while the mythological association of Jyotisar with the Mahabharata predates the British period by centuries, the physical development of the site as a structured pilgrimage center is largely a product of the colonial era. The confluence of British administrative influence, improved infrastructure, the rise of print culture, and the burgeoning interest in Indology created the context for the transformation of Jyotisar from a site of reverence based on ancient texts and oral tradition into a tangible and visually defined religious landscape. My photographs, taken over years of documenting India's heritage, aim to capture not just the physical structures of Jyotisar but also the layers of history and faith that have shaped this sacred site.